Sermon Sunday – Jonathan Edwards – Christian Cautions

June 12, 2011 at 6:30 am | Posted in Sermon Sunday | Leave a comment
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Christian Cautions

or

The Necessity of Self-Examination

by

 Jonathan Edwards
 (1703-1758)

Dated September 1733.

“Search me, O God, and know my heart; try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.” — Psalm 139:23, 24


INTRODUCTION

Subject: Persons should be much concerned to know whether they do not live in some way of sin.

This psalm is a meditation on the omniscience of God, or upon his perfect view and knowledge of everything, which the psalmist represents by that perfect knowledge which God had of all his actions, his downsitting and his uprising; and of his thoughts, so that he knew his thoughts afar off; and of his words, “There is not a word in my tongue,” says the psalmist, “but thou knowest it altogether.” Then he represents it by the impossibility of fleeing from the divine presence, or of hiding from him. So that if he should go into heaven, or hide himself in hell, or fly to the uttermost parts of the sea, yet he would not be hid from God. Or if he should endeavor to hide himself in darkness, yet that would not cover him. But the darkness and light are both alike to him. Then he represents it by the knowledge which God had of him while in his mother’s womb, Psa. 139:15, 16, “My substance was not hid from thee, when I was made in secret; thine eyes did see my substance, yet being imperfect; and in thy book all my members were written.” Continue Reading Sermon Sunday – Jonathan Edwards – Christian Cautions…

Sermon Sunday – George Whitefield – Christ, the Believer’s Husband

June 5, 2011 at 8:34 am | Posted in Sermon Sunday | Leave a comment
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Christ the Believer’s Husband
by
George Whitefield
(1714-1770)

Isaiah 54:5 – “For thy Maker is thy Husband.”

Although believers by nature, are far from God, and children of wrath, even as others, yet it is amazing to think how nigh they are brought to him again by the blood of Jesus Christ. Eye hath not seen, nor ear heard, neither hath it entered into the heart of any man living, fully to conceive, the nearness and dearness of that relation, in which they stand to their common head. He is not ashamed to call them brethren. Behold, says the blessed Jesus in the days of his flesh, “my mother and my brethren.” And again after his resurrection, “go tell my brethren.” Nay sometimes he is pleased to term believers his friends. “Henceforth call I you no longer servants, but friends.” “Our friend Lazarus sleepeth.” And what is a friend? Why there is a friend that is nearer than a brother, nay as near as one’s own soul. And “thy friend, (says God in the book of Deuteronomy) which is as thy own soul.” Kind and endearing applications these, that undoubtedly bespeak a very near and ineffably intimate union between the Lord Jesus and the true living members of his mystical body! But, methinks, the words of our text point out to us a relation, which not only comprehends, but in respect to nearness and dearness , exceeds all other relations whatsoever. I mean that of a Husband, “For thy Maker is thy husband; the Lord of Hosts is his name; and thy Redeemer the Holy One of Israel, the God of the whole earth shall he be called.” Continue Reading Sermon Sunday – George Whitefield – Christ, the Believer’s Husband…

Pharisees

June 15, 2010 at 4:55 pm | Posted in Christianity | Leave a comment
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Often, when we are hearing about events that took place in the gospels, we are told about the enemies of Jesus. Those people who opposed Him and tried everything they could to show Him to be a charlatan. Of all the groups that did this, the one that Christians are most familiar with are the Pharisees. Because of the often simple light in which this group is painted, many people don’t realize the dangers inherent in what they said and did. To understand this, it is important to understand where the Pharisees came from.
 
The group of Jews known as Pharisees arose during the reign of John Hyrcanus. They came from the Hasidism, which was a militant religious community that was focused on obedience to the Law and worship to God. They began around 168 B.C. (before Christ!…). The name Pharisee means “separated one” and was applied to this group because they separated themselves from the Hellenistic influence brought in through the Greeks. At the time of Jesus, it is believed that there were around 6,000 Pharisees in Israel. The Pharisees saw the entire Old Testament as authoritative, but accepted oral tradition as authoritative as well. They believed in the existence of angels and demons. They believed in life after death and bodily resurrection. They believed that the study of the Law was worship. They strove to live holy by keeping the Law and saw the Law as determining what was clean and unclean. They felt very strongly about obedience to the Law and developed a set of regulations to help save people from breaking the Law. There are 613 laws in the Old Testament and the discussions that they had were as specific as whether or not a person should eat an egg laid on the Sabbath. The Pharisees lived for the Law and sought to use it in all situations. Continue Reading Pharisees…


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